The priority of the practical theosophy over the theoretical wisdom in Suhrawardi’s illuminationist philosophy

Authors

    Nooshin Naziri Khameneh * گروه فلسفه/ دانشکده اهیات، حقوق و علوم سیاسی/ دانشگاه علوم و تحقیقات تهران/ ایران nkh_naziri@yahoo.com
    Seyyed Abbas Zahabi philosophy department, faculty of law, theology and political sciences, islamic azad university, research and sciences branch, tehran, iran
    Babak Abbasi philosophy department, faculty of law, theology and political sciences, islamic azad university, research and sciences branch, tehran, iran
    Ahmad Beheshti philosophy department,, faculty o,f theology, tehran university, tehran, iran

Keywords:

Suhrawardi, practical theosophy, theoretical wisdom, theosophy

Abstract

There are some evidences in Suhrawardi’s works about the preference of the practice compared with theoretical research that it can direct us to the preference of practical thosophy towards theoretical wisdom with giving some reasons. Theoretical wisdom was prioritized compared with practical theosophy before Suhrawardi, especially in Peripatetic school, but Suhrawardi established a wisdom by using illuminative way with the discussing way and by prioritizing this way compared with the discussing way by criticizing Peripatetics in which practical wisdom is prioritized,the priority in terms of essence not time. Mystical journey and aceticism is a impartible part of Suhrawardi’s practical theosophy. His wisdom is an intuitive and mystical wisdom in which Hakim experience the realities objectively not subjectively. Hence we can called Suhrawardi an empiricist philosopher, an intuitive and mystical experiment. The priority of practical wisdom over theoretical wisdom is investigable in his written thought and also in his practical life.

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Published

2022-06-21

How to Cite

The priority of the practical theosophy over the theoretical wisdom in Suhrawardi’s illuminationist philosophy. (2022). Sophia Perennis (Jāvīdān Khirad) , 18(39), 283-311. https://journalsirip.com/index.php/javidankherad/article/view/115