Philosophy and Humanities

THE METHODOLOGY OF ISLAMIC HUMAN SCIENCES With an Emphasis on Ayatullah Mesbah’s Doctrine

Ali Mesbah *

Ayatullah Mesbah takes the human sciences to denote a set of sciences dealing with understanding the human being, and describing, explaining and interpreting individual and social phenomena, and directing human actions and reactions. For a discipline to be “Islamic”, he requires it to meet such conditions as: complying with the foundational principles of Islamic thought, including ontological, theological, epistemological, methodological, axiological, and teleological principles.On the basis of the above-mentioned definitions, it is apparent that the subject matters of the human sciences are human actions and reactions, and their objectives are: description, explanation, interpretation, and direction. It is fully logical to anticipate a considerable multiplicity in their methods as well. In this paper, I will base my discussion on the objectives of the human sciences and following a methodology of logical analysis, I will reflect on the logical requirements of the subjects and concepts employed in these sciences.

Allameh Tabatabai's narration of the anthropological foundations of the identity logic of society

جمشیدی jamshidi *

In this article, an attempt has been made to formulate and narrate the anthropological basis of Allameh Seyyed Mohammad Hossein Tabatabai's view on the identity logic of the Islamic society. So the goal is to reveal the anthropological origins that govern the identity mechanism of the Islamic society. For this purpose, a library study was conducted and the categories emerging from his works were examined in the framework of the qualitative content analysis method. In the layer of the identity logic of the Islamic society in the inner sphere, these categories, which are anthropological principles, were identified: "faithful cooperation", "increasing knowledge and practice", "geographical intervention" and "religious government". In the layer of the identity logic of the Islamic society in the external arena, these categories were obtained as anthropological principles: "universal unity" and "semantic differentiation".

Cognitive Human and Social Sciences, What and Why?; four views examined

Reza Dargahifar *

Cognitive science, is the science of the mind and examines cognition, in all its scope, as a mental-brain process. Cognitive social sciences are resulted from the encounter, interaction and integration of social and cognitive sciences, and are hoped to deepen our understandings and explanations of the social phenomena. This paper will discuss four views about what this integration is and how it takes place, namely explanatory grounding, theoretical unification, constraints, and complementarity. some people have preferred explanatory grounding and constraints approach, and maintain that based on these approaches, social cognitive science will have a better and a clearer perspective. In spite of them, I prefer a complementarity approach, Based on which, cognitive social science can be seen as an extension and improvement of social science and cognitive science, not a product of an interdisciplinary approach, This preferred approach considers the subject of cognitive social science as a socio-cognitive issue.

The Role of Anthropology in Social Science and Humanities Studies.

Seyed Saeid Zahed Zahedani *

Is anthropology a good starting point for social science and humanities studies? Looking at the relationship between individual and society, would be helpful. Individual and society makes a whole through relations. Social relations generate individual identities. The whole society shape its identity according to the sum of individuals, and upper social systems. There is a kind or relationship between individual, society and relations that we name it invigoration (Taghavvom); they enliven each other. Society shapes by the sum of individuals; individuals determine by relations; relations show the direction; the direction is determined by the society in regard of its role in the upper system. In the studies it is impossible to recognize one without seeing the others. If we start from the anthropological point of view, without considering the others, we will have a misleading start in social sciences and humanities studies.

An Indiscriminate Account of Propositions: A Solution to the IS-Ought Problem and its Application to Social Science

S. Ali Seyyedifard *

How are descriptive propositions logically related to their normative counterparts? This is a well-known and a little thorny question in philosophy, especially in the modern era. In the Islamic tradition of thought, logicians, rhetoricians and experts of jurisprudence all hold that only descriptive propositions are of representative nature and capable of truth or falsity. They think normative propositions basically neither could be true nor false. In consequence, there would be no logical-inferential relation holding between them. Going against this received view, I’ve tried to defend three theses: first, normative propositions are representative and of truth-value, exactly in the same fashion as the descriptive ones. Second, inferring ought from is and vice versa (mutual inferential relation between normative and descriptive propositions) has no logical problem, and even instances of this have been shown. Third, normative propositions have a wider room in social sciences to be coupled with descriptive ones.

toward the nature and origin of language: society, soul and existance

Mahdi Ashoori *

The conventionality and regularity are two aspects of language. The social nature of language is based on conventionality of reference system. Some claim that the origin of regularity is in human innate.If we want to regard language as a system for understanding and communication as both innate and social, how will these two interact with each other? In this paper, based on Islamic philosophy and Principles of jurisprudence, and , we show that, the origin of language is moral intellect and volition and its ontological order is universe of praxis. Understanding of language is not only the perception, rather, the imagination faculty transfer the agent to intentions. In other word, understanding and utterance are volitional acts that colonial faculty is its origin.

The role of imaginary epistemology in explaining Islamic management

Abolfazl Gaini *

, Reza Nikbakht

Soft technology has close relationship with the organization. Ratio of managerial interventions and emergence of organization is concatenating ratio. Management and organization are considered type of soft technology. but, imaginary perceptions are assumptions made by mind in order to meet vital needs and have imaginary aspect. Today complex society needs more imaginary. Believing in the compatibility of soft technology and imaginary is important issue in explaining Islamic management. Exclusivity in applicability of these two competing concepts and turning and measuring applications to effective goals of worlds of values is less expensive way to explain Islamic management. Because subject of study is philosophical, the requirement of such a subject is to use the logical-argument method. By stating common features and examples of the two concepts of imaginary and technology, it seems that it is possible to judge the compatibility of the two concepts and then discuss its accessories and branches.

Allameh Tabatabai's analysis of Adam's descent and its role in the humanitic foundations of human sciences

- - *

همچنین پس از تحلیل هر کدام از این حقایق، برخی از نتایج این نگاه در مبانی انسان‌شناختی علوم انسانی نیز معرفی می‌شود. دستاوردهای این تحقیق عبارتند از : حقایق بیان شده در جریان هبوط حضرت آدم (ع) دربردارنده معارف انسان‌شناسانه برای نوع انسان است. این معارف در تبیین مبانی انسان‌شناسانه علوم انسانی کاربرد دارند از جمله: اثبات سرشت قدسی انسان، اختیارگرایی، غایت‌مندی انسان، تعیین مصداق و معیار کمال انسان، تعیین نوع رابطه انسان با اجتماع، ضرورت حیات اجتماعی برای کمال انسان، همراهی دائمی تاریخ دین و بشر. این مقاله با روش توصیفی تحلیلی نگاشته شده است. این مقاله از دو جنبه دارای نوآوری است: نخست آنکه سخن علامه طباطبایی دربارة هبوط را به منزله قواعد انسان‌شناسانه عام بازتعریف کرده است. دوم آنکه مبانی انسان‌شناختی علوم انسانی را با توجه به نظریة هبوط، تحلیل کرده است.

About the Journal

علوم انسانی به‌مثابه دانش‌هایی که از ابعاد وجودی، کنش‌های انسانی و نیز نهادها و مناسبات برآمده از کنش‌ها سخن می‌گویند، منبع تولید نرم‌افزار اداره و تدبیر جامعه انسانی‌اند. نگاهی گذرا به عینیت زندگی امروزین بشر نیز حکایت از آن دارد که علوم انسانی ذهن و زبان زندگی مردمان را مهندسی می‌کند. اما با رجوع به هر یک از شاخه‌های علوم انسانی روشن می‌شود که این علوم آکنده از دیدگاه‌های متعارض و ناهم‌سازی هستند که هرگز نمی‌توان کلیت این علوم را حق و مطابق با واقعیات انسانی دانست؛ افزون بر این‌که توصیف‌ها و توصیه‌های این دانش‌ها اختلافات اساسی با جهان‌بینی و ارزش‌های اسلامی دارند.

از سوی دیگر، یکی از مهمترین ضرورت‌های فکری جامعه ما اندیشه‌ورزی در قلمرو «فردسازی»، «حکمرانی»، «جامعه‌پردازی» و «تمدن‌سازی» به عنوان مهمترین‌ آرمان‌های انقلاب اسلامی است. بر این اساس، فضای نخبگانی ما نیازمند نظرورزی جدی در چارچوب علوم انسانی است تا با طرح ایده‌های نو و دیدگاه‌های موجّه زمینه اهداف یادشده فراهم آید؛ چرا که علوم انسانی موجود با توجه به اختلافات گسترده در میان خودشان و تفاوت‌های بنیادین با اندیشه‌های اسلامی نمی‌توانند مسیر دست‌یابی به اهداف یادشده را هموار کنند. تحقق آرمان‌های نامبرده رهین تحول در علوم انسانی است.

علوم انسانی اضلاع معرفتی گوناگونی دارد که یکی از مهم‌ترین و اثرگذارترین آنها مناسبات و ارتباطات حاکم بر دو قلمرو علوم انسانی و علوم فلسفی است تا آنجا که بنا بر نگرش علم‌شناختی کلاسیک، فلسفه به‌مثابه مادر علوم بنیادهای نظری سایر علوم را فراهم می‌آورد و زمین هموار و مستحکم دانش را برای علوم انسانی مهیا می‌کند.

مؤسسه پژوهشی حکمت و فلسفه ایران در کسوت یکی از برجسته‌ترین مؤسسات پژوهشی، با پیشینه پنجاه ساله در زمینه تحقیقات بنیادین حِکمی و فلسفی قصد آن دارد که با انتشار مجله علمی «فلسفه و علوم انسانی»، پایگاهی برای نوآوری و نظریه‌پردازی فیلسوفان برجسته و پژوهش‌گران جوان فراهم آورد که با بازاندیشی تحلیلی میراث سترگ حکمت و فلسفه اسلامی و مطالعه نقادانه علوم انسانی موجود، به لایه‌های پنهان ساختمان فکری این دانش‌ها راه یافته، با بهره‌مندی از سنت استوار فلسفه اسلامی به بازتعریف این بنیادها و در نتیجه، مهیاسازی سرزمین بازاندیشی علوم انسانی بپردازد.

Current Issue

Vol. 1 No. 1 (2023): Serial Number 1-1

مدیریت شماره: دوره 1 شماره 1 (1402): پیاپی 1-1

Published: 2024-10-24

Articles

Transcendent human interactions The subject of humanities and Islamic sciences

Mahdi Omidi *

5-25
- PDF
Allameh Tabatabai's narration of the anthropological foundations of the identity logic of society

جمشیدی jamshidi *

27-52
- PDF
Cognitive Human and Social Sciences, What and Why?; four views examined

Reza Dargahifar *

53-82
- PDF
The Role of Anthropology in Social Science and Humanities Studies.

Seyed Saeid Zahed Zahedani *

83-105
- PDF
An Indiscriminate Account of Propositions: A Solution to the IS-Ought Problem and its Application to Social Science

S. Ali Seyyedifard *

107-133
- PDF
toward the nature and origin of language: society, soul and existance

Mahdi Ashoori *

135-160
- PDF
The role of imaginary epistemology in explaining Islamic management

Abolfazl Gaini *

, Reza Nikbakht

161-177
- PDF
Allameh Tabatabai's analysis of Adam's descent and its role in the humanitic foundations of human sciences

- - *

179-209
- PDF
Relationship between Two Generations of Economic Man in the Light of Essential Movement of the Soul and the Path of Future Generations

Vahid Moghadam *

, Mohamad Fotuhi Rashidi

, Sara Zare

211-236
- PDF
The possibility of Islamic humanities An analysis based on the critical rationality

Sayyed Mohammad Taghi i Movahhed Abtah *

237-260
- PDF
THE METHODOLOGY OF ISLAMIC HUMAN SCIENCES With an Emphasis on Ayatullah Mesbah’s Doctrine

Ali Mesbah *

5-19
- PDF

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Philosophy and Humanities

THE METHODOLOGY OF ISLAMIC HUMAN SCIENCES With an Emphasis on Ayatullah Mesbah’s Doctrine

Allameh Tabatabai's narration of the anthropological foundations of the identity logic of society

Cognitive Human and Social Sciences, What and Why?; four views examined

The Role of Anthropology in Social Science and Humanities Studies.

An Indiscriminate Account of Propositions: A Solution to the IS-Ought Problem and its Application to Social Science

toward the nature and origin of language: society, soul and existance

The role of imaginary epistemology in explaining Islamic management

Allameh Tabatabai's analysis of Adam's descent and its role in the humanitic foundations of human sciences

About the Journal

Current Issue

Articles

Transcendent human interactions The subject of humanities and Islamic sciences

Allameh Tabatabai's narration of the anthropological foundations of the identity logic of society

Cognitive Human and Social Sciences, What and Why?; four views examined

The Role of Anthropology in Social Science and Humanities Studies.

An Indiscriminate Account of Propositions: A Solution to the IS-Ought Problem and its Application to Social Science

toward the nature and origin of language: society, soul and existance

The role of imaginary epistemology in explaining Islamic management

Allameh Tabatabai's analysis of Adam's descent and its role in the humanitic foundations of human sciences

Relationship between Two Generations of Economic Man in the Light of Essential Movement of the Soul and the Path of Future Generations

The possibility of Islamic humanities An analysis based on the critical rationality

THE METHODOLOGY OF ISLAMIC HUMAN SCIENCES With an Emphasis on Ayatullah Mesbah’s Doctrine

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